The monkey king replied, "the disciple who is willing to learn more will learn one Disha change."
Bodhi Laozu, nodded: "in this case, come forward, I pass your formula."
In the cave, Li Xiu also listened carefully, changed the Disha into seventy-two. After listening to them all, he realized that there was no problem and began to practice.
It wasn't long before Li Xiu made a seventy-two change.
What master Bodhi taught monkey king was all Taoist skills.
In Taoism, Tiangang 36 is more important than Disha 72, but Disha 72 is not as powerful as Tiangang 36, but they are different.
In Li Xiu's opinion, Disha's 72 changes are small changes, and Tiangang's 36 changes are big changes.
Disha has seventy-two changes. He is proficient in small and delicate things, birds, animals, flowers and vessels.
Tiangang 36 changes, is proficient in great changes of things, variable rivers and lakes, mountains and rivers.
Between the two, Tiangang 36 changes into small, Disha 72 changes into big, just not good at it.
The so-called thirty-six changes and seventy-two changes do not only change these kinds of things, but they are imaginary numbers, not to mention thirty-six and seventy-two, even if they are ever-changing.
To some extent, Disha 72 change is better than Tiangang 36 change because it is more practical, but Tiangang 36 change is also indispensable and always useful.
Li Xiu made up his mind that if he had the chance to get Tiangang thirty-six changes in the future, he would have less flaws and less mana, no matter he was bigger or smaller.
Of course, from the aspect of avoiding the three disasters, one of the 36 changes of huitiangang and the 72 changes of Disha is enough, and it is useless to learn more.
Now that he has got the method to avoid the three disasters, and has been completed, and has the guarantee, Li Xiu is ready to go through the thunder first.
Lei's robbery was a disaster from heaven, and it was an external robbery, for fear of causing a lot of trouble. It was only after Li Xiuyuan was hundreds of thousands of miles away from Fangcun mountain of Lingtai that he gathered the last trace of 500 years' magic power.
Bodhi's "one disaster in five hundred years" does not refer to the flow of time, but refers to the cultivation of people's mana.
When practicing common Dharma, the mana accumulated without sleep for one day is for one day, and the mana accumulated without sleep for one year is for one year.
By analogy, if the practitioners who can't really spread the magic power for 500 years, they have to accumulate at least 1500 years of practice, which highlights the importance of Dao zhenzhuan.
The reason why the monkey king can accumulate four or five hundred years of mana in three years is that he has a solid foundation, but there is also a considerable part of the reason why the great immortal is not an ordinary method, but a true secret.
When Li Xiu gathered the last trace of five hundred years' mana, it seemed that he had violated some taboo. In the blink of an eye, the dark clouds suddenly gathered, as thick as ink. After a few breath, thunder broke out and silver snake danced.
Li Xiu looked at the terrible dark clouds above his head, with a few funny smiles on his face. His heart moved, and he used the vertical method of heaven and man, nine thousand miles in length, and came to a new boundary.
On a plain, Li Xiu looked up at the sky and thought of his own way of flying.
Even though he got it from the world of Yang God, his strength at that time could not be compared with that at this time, and he still felt that it was extraordinary, but when he got such strength now, his idea would be different.
Monkey King somersault cloud a somersault eighteen thousand miles, how many immortals can't catch up with.
When the wings of the golden winged Mirs flutter, the cloud distance is 90000 Li, and the time for monkey king to do a somersault is enough for the golden winged Mirs to flap their wings twice, which is even more than that of Monkey King.
Li Xiu felt that his strength at this time would never be weaker than that of the two, but he was just nine thousand li in a vertical direction and ten thousand li in a vertical direction. The gap was too big.
When master Bodhi passed it on to monkey king, he must get the magic power. He must not let the skill of soaring clouds become his weakness.
Otherwise, if he meets the enemy in the future, he will be able to fight, but he will not be able to catch up with them.
In addition to the somersault cloud, there is the cloud distance of Mirs, which is 90000 Li.
At the beginning of chaos, heaven and earth intersected, and all things were born. The Phoenix got the Qi of intersection, and gave birth to peacock and Mirs. It is estimated that Mirs' cloud distance of 90000 Li is a natural blood power.
Others will forget it, but he doesn't have a chance to get this magic power. If he can get it, who can catch up with him in the three realms.
"Boom!"
A heavy and terrible thunder pulled Li Xiu out of his deep thinking.
He looked up at the sky. If he remembered correctly, the thunder seemed to be more powerful than just now.
Sure enough, as he had guessed, if there was no way to avoid the three disasters, the first disaster of the three disasters could be avoided for a while, but not for a lifetime. It was like a shadow. As soon as it stopped, there would be thunder in the sky.
And, every time you hide, the power of the next thunder will be three points stronger, just like the price of playing with heaven and earth.
After three points of thunder robbery, Li Xiu still looks as usual. Look at the power of thunder robbery, not to mention three points of thunder robbery, even if it is three times or thirty times stronger, he can't help it.
In Li Xiu's guess, it's not impossible to resist the three disasters with his strength. He wanted to get the way to avoid the three disasters before, mainly because he didn't know what the power of thunder robbery was and wanted a guarantee.
Now it seems that it is really not difficult for him to resist thunder robbery.
Rolling clouds, a silver sky thunder, like a silver halberd thrown by heaven and earth, came to kill Li Xiu.
Wearing Tathagata cassock and fearing no damage to his clothes, Li Xiu stood in the same place casually and suffered a thunder.
"Boom!"
After the thunder, the sound of thunder began to ring. Li Xiu had a deep understanding of the taste of thunder, and felt that the thunder robberies in the westward world were very similar to the thunder robberies in the Yangshen world.
First of all, the powers are all aimed at the soul, but one is to take the initiative to cross, the other is to force people to cross.
The other is that after one is over, the soul can grow up, which is of great benefit. On the other hand, I'm afraid it won't be of any benefit.
The thunder robber who traveled to the West was born for the purpose of killing the people of practice. The people who wanted to practice with all their heart were dead.
For other practitioners, they must be afraid of the thunder. But for Li Xiu, it's different.
Li XiuXiu became the prime God of Chunyang. For him, thunder robbery could not do any harm at all. He didn't have to hide.
Li Xiu stood in the same place, thunder one after another, and soon he passed the thunder robbery without any injury, even without feeling at all.
After the thunder disaster, Li Xiu thought to himself that in terms of the power of thunder disaster, it seems that it is not difficult for him to survive the fire and wind disaster with his body.